Thursday, 19 March 2015

GRAVITY STEPHEN WILSON 19.03.2015

Lecture Notes:

Amateur Time, Kids, Youth and Transitivity - Gravity 'time' Lecture

What it might mean to have a better understanding of time?
Where is the optimism in terms of the future? raised issues of constant surveillance

Joao Penalva 1949
From the Weeds of Hiroshima 1997
photographs, gelatine silver and ink on paper.
 - Used photogram technique to capture images of weed flowers which pushed themselves through the ground hit by the Hiroshima atomic bomb.
 - Weed has uses in medicine and symbolism of life
 - Radiation connotations in silhouette like photograms, shadow of previous life imprinted to the page.

"the future is not what it used to be"

Vivienne Dick
Guerillére Talks 1978
Revisits an era of having no money meant to possibility of having more time. A way to survive in London on the welfare state in the 80s - allowing time to develop practice without interruption.
Continually framing a female perspective. Gorilla filming to emphasise mood and texture. Part of the 'no wave' movement.
 "Wanted to make films where men are peripheral, much like women are."
Testament to youth culture.

'...We live in a talkative era, one in which the public display of opinions, raciness, declarations and diverse 'comings out' has reached a level seldom seen in the past.' - Marc Augé - The Future (2015)

"Imagine an exhibition that cannot be sustained. Thats is falling apart before installation has begun. That flickers on and off to Skype notification sounds" - Hito Stereyl

Work Shown - Mercela arms - Exhaust, 2009
(6 cars, plastic container, gas combustion, bridge)
- presents an image the provides a public reminder to what cities now represent in these current time. Very complex results in these grown up cities.

Yuan Goang - Ming
The 561st Hour of Occupation (2014) - Video
- Students occupied the parliament of Taiwan for 561 hours
- Students wanted a closer watch on how taiwan is being governed, especially in regards to their future.
- soundtrack came from the taiwanese national anthem, slowed down in order to give a 'church-like' chorus.
- filmed on the eve of the withdrawal.
- visual index the coveys a amateur youthful revolt.

Opavivara! Formosa Decelerator (2014)
Transmedia: 220 x 1000 x 1000cm
16 hammocks around a tea table.
Questions on productivity.

'Can we speculate collectively on how to move beyond the present confines of contemporary arts practices, and begin articulating what can  appear from it's 'formerness?'" - Camiel Van Winkel - Statement taken from an ICA lecture on February 4th 2015

Questions:
Do you think theres a politics in wasting time?
So much being written about social 'structuristic' job work which don't help to support culture let alone art. How we have navigate this cruelty and optimism at the same time.

'Can we think of a future after the future?'

Lecture started questioning society and culture in terms of time and how our cultures have changed in time - 'The future is not what it used to be.' What we thought we once about the what the future would be like has not occurred - time itself has changed society. Explored questions of work and play. The time we spend reflecting on work as artists and the time we spend creating artwork, questioning this balance. Letting our practice into our own lives just that little bit more.

Thursday, 12 March 2015

Gravity Ben Judd 12.03.2015

Lecture Notes:

Interested in Interstitially ( a state of between-ness) 

Work - I Miss, 2002
  • Group of trainspotters at Doncaster station. 
  • Interested in how they have a group but which still distinguishes them from everyone else. 

Work - I Love, 2003
  • Went to film the men taking seeded photos for glamour magazines 
  • added a voice over as to why he loved the men? 

Work - I Will Heal You, 2007 
  • Went to work with a witch in south america, people warned him not to go near her 
  • He visited her and put himself into her hands 
  • Had a psychological impact for a short period after the ‘Cleansing Ritual’  
  • Set up his own religion, hired a team to make a collection of objects which would give grounding to the belief 
  • He wrote a statement to say what the religion was about but also warning people that it was also a sham  - links to his ideas of contrasting interests 

Work - Close to You, 2008 
  • Started going to night classes whereby he learnt how to draw people from beyond the grave. 
  • Quickly became fairly well recognised and did several talks and shows about it. 

Work, Observance, 2009 

  • Approached 2 witches living in London
  • theres a performance of nature in what they do
  • so he asked actors to perform the ritual 
  • is there anything that actually happens in this case. 

Tuesday, 10 March 2015

Transmission Rory Pilgrim 10.03.2015

Lecture Notes:

What do we hope to become? 
Fascinated by words, suffered with a stutter but appreciates how necessary they are in life and communication. Have we become artists because its another way to say something? 
started with speech when he first started to make work. “What on earth do I have to say? What on earth do I do? who is my audience? who am I actually supposed to be making work for?” 
As an artist its not clarified exactly what you supposed to do.The freedom of being on artist. 
Began to learn Estonian - Interesting way of learning speech, considering previous stutter. Opened up to the fact he could speak to another 1.3million people. 
Spent 3 years learning Estonia, spent 3 years trying to twin weymouth and happily (Estonian town) 

Love in Uganda, 2010 - Perfomance and Installation  
illegal to be gay in Uganda - trying to pass a bill to allow hangings. 
  • Churches in the UK said nothing for 2 months. 40% of Ugandan follow same anglican religious beliefs. 
  • Wrote a song during this silence called ‘love in Uganda’ 
  • Asked churches around sheffield to perform the song, to which non excepted. 
  • Produced an announcements poster to display this, displayed in a concert dates format. 
  • Found hand written poster advertising ‘morning coffee and tea’ absorbed by the use of a hand written sign - it was traceable, someone was responsible for this. 
  • Traced the sign writer and asked to collaborate. David (dSigns) hadn’t worked as a full time sign writer for over 10 years. 


The Rainbow, 2011 
  • Made piece called ‘Rainbow’ - collaborative poster states “I guess we are not ready for this yet” tried to included things that would relate directly to him but also to everyone  
  • Began to work more with young people in 2011, just after the students protests. 
  • Made largest sign to hang in the window of museum. 
  • Group of 8 young women got together to sing, empowering songs. 
The Rainbow, 2011, Installation

2012 - Went back to ‘Love in Uganda’ 

After work he began to focus on words 
  • Peace in the 60s, Love, War, Legality and Opportunity, What if these words were to become saturated of meaning for future generations? 
  • What if there aren't the words for future generations to express what they need to say? Do we have those words? 
  • Freedom, for example, comes with a lot of baggage but equally amazing. 
  • Started, not only to think about words but space. They require space in order to grow and gain life. 

New work thinning about what space offers now. Words are like repositories which retain meaning and time. 

Words Are Not Signs They Are Years - Work at Site Gallery, Sheffield 

  • open room in which for people to talk about words, time, what you want to become. 
  • “Family, affection, communication - if people communicated more the world would be a better place, and freedom, people should be able to live where they want and how they want.”
  • “Freedom to be a wife, freedom to be a mother”